SIGNS Haji Mabrur
Prophet said: which means,
"Haji mabrur was no reward except Paradise." (Bukhari)
Hajj pilgrimage mabrur is accepted by Allaah. Many signs. Among these are should be a living (cost) of the hajj is a legitimate business for a living became an important pivot of human life, even more so in the affairs of the pilgrimage. Even mentioned that if someone made the pilgrimage to the cost of the property is lawful, then there will be caller who said, "Bekalmu halal and kosher vehicle, then one mabrur hajimu." As if he left the pilgrimage of the sacred treasure, the caller was going to cry, "La labbaika wala sa'daika. Bekalmu unlawful and illegitimate nafkahmu, then rejected hajimu not be rewarded. "Or with a call to convey the same. Thus, among the signs of pilgrimage dikerjakandengan mabrur is if the cost of living and the lawful business.
Similarly, among the signs are if people do manasiknya pilgrimage in accordance with the procedures and the desired disyari'atkan without reducing at all, and away from all the prohibitions of Allah while doing the pilgrimage.
Among all the signs are if the person's pilgrimage back in the state of religious practice is better than before departure, which he returned in a state repent to Allaah, stay istiqomah (consistently) in the run-obedience obedience to Him, and continuously in such conditions. That way, Hajj becomes the starting point for him to upset the good circumstances, and always be a reminder for him to memeperbaiki way of life.
Friday, March 6, 2009
Monday, February 16, 2009
We Mabrurkah Hajj?
"Whoever with the intention of performing Hajj solely for Allah, not to say dirty and do wicked, then he will be a holy figure like a baby born by his mother," (Bukhari)
The ideals of all those who perform the pilgrimage, in addition to accepted Hajj (fulfilled), is also more important to mabrur Hajj, the pilgrimage to obtain the special assessments on the side of Allah SWT. Haji mabrur promised special virtues of the Prophet Muhammad: "There is no heavenly reward hadj pilgrimage mabrur addition," (Narrated by Bukhari, Muslim)
Haji ordinary fulfilled intentions achieved through refinement, harmonious, conditions, and the sunna Hajj, the pilgrimage mabrur but takes time to realize it. In addition, the character and also require a reliable individual characters and consistently (stay istiqomah).
What's really mabrur pilgrimage, how to achieve it, and how to defend it. Hajj positive impact not only on mabrur concerned themselves, but also in the wider community. Haji mabrur can be a powerful cadre in completing the various problems of our society and nation. Thus, the embodiment of pilgrimage mabrur worth all parties.
Haji mabrur not measured during the implementation process of the pilgrimage, but especially after the pilgrimage itself. Hajj mabrur criteria also require social conditions as explicitly mentioned in the Qur'an.
Whoever set the intention in the month it will on the pilgrimage, it may not rafats, do wicked, and the dispute in the period on the pilgrimage. And, what do you do a good, Allah knows. Berbekallah, and indeed the best of provisions is piety, and fear Me O people of understanding (Surah Al-Baqarah [2]: 197).
Dirty words and reckless, do mischief (wicked), and the dispute was given special emphasis by Allah SWT. Dare we decide the sins of our customers over the years, both the little ones especially the big ones. Are the people around, especially families, already feeling the positive vibrations from us. In other words, if we take good pilgrimage in society, especially in our closest family environment.
To raise awareness in an effort to reach spiritual pilgrimage mabrur, the introduction of meaning and the symbols of pilgrims have also received special attention, especially the esoteric meaning of a place that many people get attention.
Thawaf institutions, for example, as a legacy of the Prophet Adam, in addition to mimicking the way to worship the angels, also mimicked the behavior of the universe. This all proves that man as a microcosm of particles must also submit and surrender (Islam) and consistently stay istiqomah) to Khaliqnya. The ideal of a Muslim state is other than total submission to Allah SWT also have to emit enlightenment values in life. Not only upholds individual piety, but also social piety.
In the cycle of everyday life, people always run tawaf functions. The people who bertawaf on the right track, they are called the people who walk on the straight path, the path of bliss (shirath alladzina an'amta 'alaihim).
Polytheists, or those who do double loyalty and servitude to more than one object that should be worshiped, rail travel has indeed deviated in his life so that God describes in Surah Al-Hajj:
"Anyone who ascribe things to God, it was as though he fell from the sky and struck by a bird, or the wind to distant places," (Sura Al-Hajj [22]: 31)
Those who deviate from the global system and universal values as determined God is not classified as mabrur pilgrimage, perhaps even the real concerned people astray. Conscience (light) in their hearts went out replaced with dlulmani heart, liver dark. Opaque inner mirror can no longer catch nur, divine light.
They were alienated by the glitter of the life of the world. They were very potential to justify any means to fulfill his wish. They are no longer thrilled in watching the suffering of the dlu'afa 'increasingly dla'if for such pervasive individualism in mind. Such people are difficult to feel the serenity and tranquility essential because in his soul is filled power struggle, excessive ambition, and in the end they felt exhausted because sucked by its own energy. This was predictable that as long as someone is still like this, it's hard mabrur pilgrims would be with us.
The temptation to maintain the pilgrimage mabrur also not easy because sometimes we have to face is not someone else, but yourself. The tips keep pilgrimage kemabruran concerned of course expected to continue to maintain social worship worship mahdlah parallel. May the hujjaj we obtain the pilgrimage this year mabrur.
The ideals of all those who perform the pilgrimage, in addition to accepted Hajj (fulfilled), is also more important to mabrur Hajj, the pilgrimage to obtain the special assessments on the side of Allah SWT. Haji mabrur promised special virtues of the Prophet Muhammad: "There is no heavenly reward hadj pilgrimage mabrur addition," (Narrated by Bukhari, Muslim)
Haji ordinary fulfilled intentions achieved through refinement, harmonious, conditions, and the sunna Hajj, the pilgrimage mabrur but takes time to realize it. In addition, the character and also require a reliable individual characters and consistently (stay istiqomah).
What's really mabrur pilgrimage, how to achieve it, and how to defend it. Hajj positive impact not only on mabrur concerned themselves, but also in the wider community. Haji mabrur can be a powerful cadre in completing the various problems of our society and nation. Thus, the embodiment of pilgrimage mabrur worth all parties.
Haji mabrur not measured during the implementation process of the pilgrimage, but especially after the pilgrimage itself. Hajj mabrur criteria also require social conditions as explicitly mentioned in the Qur'an.
Whoever set the intention in the month it will on the pilgrimage, it may not rafats, do wicked, and the dispute in the period on the pilgrimage. And, what do you do a good, Allah knows. Berbekallah, and indeed the best of provisions is piety, and fear Me O people of understanding (Surah Al-Baqarah [2]: 197).
Dirty words and reckless, do mischief (wicked), and the dispute was given special emphasis by Allah SWT. Dare we decide the sins of our customers over the years, both the little ones especially the big ones. Are the people around, especially families, already feeling the positive vibrations from us. In other words, if we take good pilgrimage in society, especially in our closest family environment.
To raise awareness in an effort to reach spiritual pilgrimage mabrur, the introduction of meaning and the symbols of pilgrims have also received special attention, especially the esoteric meaning of a place that many people get attention.
Thawaf institutions, for example, as a legacy of the Prophet Adam, in addition to mimicking the way to worship the angels, also mimicked the behavior of the universe. This all proves that man as a microcosm of particles must also submit and surrender (Islam) and consistently stay istiqomah) to Khaliqnya. The ideal of a Muslim state is other than total submission to Allah SWT also have to emit enlightenment values in life. Not only upholds individual piety, but also social piety.
In the cycle of everyday life, people always run tawaf functions. The people who bertawaf on the right track, they are called the people who walk on the straight path, the path of bliss (shirath alladzina an'amta 'alaihim).
Polytheists, or those who do double loyalty and servitude to more than one object that should be worshiped, rail travel has indeed deviated in his life so that God describes in Surah Al-Hajj:
"Anyone who ascribe things to God, it was as though he fell from the sky and struck by a bird, or the wind to distant places," (Sura Al-Hajj [22]: 31)
Those who deviate from the global system and universal values as determined God is not classified as mabrur pilgrimage, perhaps even the real concerned people astray. Conscience (light) in their hearts went out replaced with dlulmani heart, liver dark. Opaque inner mirror can no longer catch nur, divine light.
They were alienated by the glitter of the life of the world. They were very potential to justify any means to fulfill his wish. They are no longer thrilled in watching the suffering of the dlu'afa 'increasingly dla'if for such pervasive individualism in mind. Such people are difficult to feel the serenity and tranquility essential because in his soul is filled power struggle, excessive ambition, and in the end they felt exhausted because sucked by its own energy. This was predictable that as long as someone is still like this, it's hard mabrur pilgrims would be with us.
The temptation to maintain the pilgrimage mabrur also not easy because sometimes we have to face is not someone else, but yourself. The tips keep pilgrimage kemabruran concerned of course expected to continue to maintain social worship worship mahdlah parallel. May the hujjaj we obtain the pilgrimage this year mabrur.
Wednesday, February 11, 2009
Arafat
Arafat
Padang Arafah is so called because, according to the opinion of some scholars, the Prophet Adam 'Arafa (reunited) with Eve after they descended from heaven. Arafat lies in the southeast of the Grand Mosque 22 km and is considered outside the Land of the Haram area.
Wuquf pilgrims should (be) at Arafat on the 9th of Dhu al-Hijjah, because if not then the Hajj is not valid. The Messenger of Allaah Allaah be upon him said,
"Hajj is (wuquf) in Arafat."
When in place on the 9th of Dhu al-Hijjah person should multiply prayers, dhikr, and reading the Qur `an. The Messenger of Allaah Allaah be upon him said,
"The best prayer is a prayer on the Day of Arafat."
The prayer is offered depending on the needs of each person with the condition does not conflict with the Shari'a, such as wishing bad for others, or praying that things were unlawful.
Padang Arafah is so called because, according to the opinion of some scholars, the Prophet Adam 'Arafa (reunited) with Eve after they descended from heaven. Arafat lies in the southeast of the Grand Mosque 22 km and is considered outside the Land of the Haram area.
Wuquf pilgrims should (be) at Arafat on the 9th of Dhu al-Hijjah, because if not then the Hajj is not valid. The Messenger of Allaah Allaah be upon him said,
"Hajj is (wuquf) in Arafat."
When in place on the 9th of Dhu al-Hijjah person should multiply prayers, dhikr, and reading the Qur `an. The Messenger of Allaah Allaah be upon him said,
"The best prayer is a prayer on the Day of Arafat."
The prayer is offered depending on the needs of each person with the condition does not conflict with the Shari'a, such as wishing bad for others, or praying that things were unlawful.
Monday, January 26, 2009
Muzdalifah: The Hajj Jamaa'ah Overnight
Muzdalifah located between Mina and Arafat. So called because jama'ah pilgrims coming to this place in the middle of the night or because the jama'ah to leave this place together. There is also the name of this place as a means jam'an is assembled, because Adam and Eve together in this place. The limit is between the valley to Muhassir Al-Ma'zamain (two mountains that face each other, which in the middle there is a way) that is 4.8 KM ², while the area is 12.25 sq KM. There are signs that demarcate boundaries start and end Muzhdalifah end.
When the pilgrims are in Muzdalifah to perform Mabit (sleep at night) and took the stone to throw jumrah, should he multiply prayers, dhikr, reading talbiyah, and Recitations Al-Qur `an. Because, the night is a great night. The usual prayer was read,
"O Allah, I ask Thee to give me a fortune in this place of kindness as a whole, you fix all my behavior, and You Turn me from all evil. Surely no one could do that, but you, and nobody can fix it but you. "
When the pilgrims are in Muzdalifah to perform Mabit (sleep at night) and took the stone to throw jumrah, should he multiply prayers, dhikr, reading talbiyah, and Recitations Al-Qur `an. Because, the night is a great night. The usual prayer was read,
"O Allah, I ask Thee to give me a fortune in this place of kindness as a whole, you fix all my behavior, and You Turn me from all evil. Surely no one could do that, but you, and nobody can fix it but you. "
Monday, January 5, 2009
Mina: The Mabit and Throw Jumroh
One of the historic place for Muslims in the city of Mecca is Mina. Mina is a desert valley located about 5 kilometers from the city of Mecca, Saudi Arabia. Mina was visited by pilgrims on 8 Dzulhijah or the day before the Standing at Arafat. Pilgrims stay here day and night so that they can perform Dzuhur prayer, Asr, Maghrib, Isha and Fajr. Then, after dawn prayers on 9 Dzulhijah, pilgrims go to Arafat. Such deeds performed during Prophet Muhammad's sunna and legal pilgrimage. Means the date prior to the 9 Dzulhijah Arafat, was not obliged to spend the night in Mina.
Pilgrims come to Mina after conducting Standing at Arafat. Pilgrims to Mina again because the pilgrims would throw jumroh. At Mina the pilgrims must perform Mabit (overnight), on 10,11,12 Dzulhijah for pilgrims who perform or Nafar Start 10,11,12,13 dzulhijah date for pilgrims who perform Nafar Tsani. If you do not spend the night in Mina, must pay dam (fines).
Place or location is jumroh throw in Mina, which is Jumrah Aqabah, Jumrah Wusta and Jumrah Ula. Mina is also the place or location slaughtering sacrificial animals. A mosque in Mina Khaif, the Prophet Muhammad's mosque where prayers and sermons while in Mina during the pilgrimage perform.
Pilgrims come to Mina after conducting Standing at Arafat. Pilgrims to Mina again because the pilgrims would throw jumroh. At Mina the pilgrims must perform Mabit (overnight), on 10,11,12 Dzulhijah for pilgrims who perform or Nafar Start 10,11,12,13 dzulhijah date for pilgrims who perform Nafar Tsani. If you do not spend the night in Mina, must pay dam (fines).
Place or location is jumroh throw in Mina, which is Jumrah Aqabah, Jumrah Wusta and Jumrah Ula. Mina is also the place or location slaughtering sacrificial animals. A mosque in Mina Khaif, the Prophet Muhammad's mosque where prayers and sermons while in Mina during the pilgrimage perform.
Thursday, January 1, 2009
Pilgrimage To be Received
Hajj is the culmination of worship a Muslim as a redemption of the pillars of Islam five. Menganalogikan cleric pilgrimage as a fence for a building, which serves to maintain and beautify the building. His name is also a fence, may be made, if capable, but unable jiga, yes it's okay.
Unlike the other pillars of Islam. Creed compared with the foundation, and therefore must be strong. Five daily prayers are like the pole, which also must be sturdy. Fasting is like a wall, which also must stand strong. And charity is a roof, which serves to protect the contents of the building.
Pilgrimage, undertaken only for those who are capable of. Allah Almighty says, "Him there are signs of real, (in between) the Station of Abraham. Whoever entered it (the House) attains security. On the pilgrimage is a duty men owe to Allah, that is (for) those who can afford the journey. Whoever denies (liabilities haji), then Allah is Rich (No need of any) of the Worlds. "QS. Ali Imran: 97.
What is meant by or able sanggung here is able to get supplies, transportation, good health and safe perjalananpun.
Everyone wanted his house has an attractive fence and tidy. So is every Muslim must have longed for pilgrimage to the House of Al Haram. We pray that Allah allows us to make a beeline to his house. Pilgrimages not only to perform the pilgrimage, but can Umrah, a pilgrimage Nabiyullah Muhammad's tomb. his friends and Historian of history from time to time. "O God, for our ease pilgrimage to thy house Mulya and pilgrimage to the tomb of the Prophet that Thou Thy Mulyakan."
Hajj Preparation
First, the cost of Halal.
The only service that requires high cost, at least for Indonesia is a Muslim pilgrimage. Approximately fifty million should be prepared for the cost of the pilgrimage. Substantial funds that have resulted from a lawful source. In an authentic hadith narrated from Abu Hurairah, the Messenger of Allah said, "Verily Allah is Good, He did not receive anything (practice) except from a good source." HR. Muslim (Sahih Muslim, vol 5, pp. 192).
Someone who perform the pilgrimage of the sacred source of costs, so when he called out, "Labbaikallahumma labbaik, I fulfill your call O God." Then immediately reject Allah, "There is no word of welcome to you, there's no good speech for you." Wal iyadzubillah.
There are interesting stories in the days of Moses nabiyullah peace be upon him, where his people when it was hit by famine and drought. Then Moses gathered his people nabiyullah together to beristighatsah, pleading to Allah Almighty to rain down immediately. They raised hands in unison shouted, but the Angels answered with a loud voice, "aka Not-prayers answered your prayers, until one of you out of line, because he had eaten the forbidden treasure. Nabiyullah Moses did not dare and did not know who dimaskud. And people who feel masalahpun sources did not dare get out of line so everyone would know the ugliness. They pray repeatedly, and met the same response from the Angels. Until finally people who eat things forbidden to scream his heart, sorry because he was all so hard. He repent sincerely. At once Allah sends down rain. "
Second, because God Almighty Ikhlas Simply
Pilgrimage not because of shame with another person, like a boss go hajj pilgrimage because his subordinates have. Or want to be called with the title "Mr. Hajj". Or a proof of social status in society. Not because it is based only munanaikan pilgrimage by sincerity and keridhoan Allah alone as a form of servitude to Him.
Someone who went hajj with sincere intentions, will the grant do'anya when supplication, given a pardon when beristighfar. Messenger of Allah said narrated from Abu Hurairah, "The people who perform Hajj or Umrah are the guests of God. If they pray, will be granted. If they ask for forgiveness, must be forgiven. "HR. Ibn Majah (Sunan Ibn Majah, Vol 8, pp. 439).
Third, Armed Taqwa
Allah Almighty says in the pilgrimage circuit in order to equip themselves with taqwa, which is being prepared obedient to what Allah has commanded and His Messenger do and are ready to leave all that Allah forbids and His Messenger jahui. When malaksanakan pilgrimage. "Berbekallah, and indeed the best of provisions is piety, and fear Me O people of understanding." QS. Al-Baqarah: 197.
Including the provision here is that the material provisions in the Holy land is not eventually run out of provisions and beg.
Fourth, Mastering the Science of Pilgrimage
The usul scholars agree that science is more important and the priority of the charitable deeds. Because the charitable acts that are not based on science, but it will not be accepted lead to invent new things that banned religion.
Science is to know about Hajj is a pilgrimage related to harmony, harmony which if not performed Hajj Hajj becomes invalid.
The pillars of Hajj are as follows:
1. Ihram, which is dressed with the intention of ihram for Hajj or Umrah in miqat Makani.
2. Standing at Arafat, the withdrawal, dhikr, supplication, in the fields beristghfar Arafat on the 9th of Dhul-Hijjah.
3. Thawah Ifadhah, which is around the Kaaba seven times, carried out after throwing jumrah Aqabah 1o on Dhul Hijjah.
4. Sa'i, ie walking or jogging between shafa and Marwa seven times, carried out after Thawaf Ifadhah.
5. Tahallul, the shaving or cutting the hair after the completion sa'i implement.
6. Order, namely working in accordance with the order and nothing is left behind.
Which is also known is compulsory Hajj, is a series of activities that must be done in a complementary pilgrimage of Hajj Pillars, which if not done to pay the dam (fines). Which includes mandatory pilgrimage is:
1. Ihram Intention for Hajj and Umrah from Miqat Makani, conducted after Ihram dress.
2. Mabit (overnight) at Muzdalifah on 9 Dhu al-Hijjah (the journey from Arafat to Mina).
3. Throwing Jumrah Aqabah on the 10th of Dhu al-Hijjah.
4. Mabit in Mina on the day Tasyrik (11,12,13 Date of Dhu al-Hijjah).
5. Throwing Jumrah Ula, Wustha, and Tasyrik Aqabah on the day.
6. Thawah Farewell, which is doing a farewell before leaving the city of Mecca.
7. Acts that are prohibited to leave ihram time, such as wearing perfume, combing, cutting the nails or hair, dressed in seamless.
Fifth, Mengetahu Sciences of Safar
Hajj or Umrah is a service that takes a long time and distant place. Means associated with Safar or travel. In fiqh people who are traveling to get a dispensation, a dispensation from God Almighty, as bertayamum, pray in JAMA 'or combined, in prayers or in shorten qashar into two rekaat.
This is where the appreciation of Islamic religion so much for this service, in addition to the above dispensation, Safar proved itself to be a stand-alone service, so we disunnahkan to pray when to leave, mendo'akan and dido'akan.
Even prayer will not be rejected is a prayer which was held at the time of Safar.
When the Holy Land
Basically, the pilgrimage that would take five days, starting from the date of 9 to 13 Dhu al-Hijjah Dhu al-Hijjah, which is associated with the pilgrimage along. No special readings or prayers, special prayers in the practice of pilgrimage. Benediction is famous chanted prayers broom universe, "Rabbana aatina fiddunya hasanah wafilaakhirati hasanah waqina adzabannar."
Things that should be avoided when the pilgrimage include: say no profanity or are invited lust, intercourse, or the sins of the wicked do, fight. God Almighty berfimran:
"(Winter) Hajj is understandably a few months, he who set the intention in the months it would on the pilgrimage, it may not rafats (The words that cause pleasure or intercourse), doing wicked and disputed in the period on the pilgrimage. And what do you do a good, Allah knows. "QS. Al-Baqarah: 197
Hajj more to do with physical. Around the Kaaba, jogging, throwing jumrah, Standing in the sun in the desert Arafat. Everything needs a healthy and physically fit.
Another thing that must be strengthened is patience, forgiveness, giving priority to siblings, to help others. Can be imagined more than two hundred million people gathered in one place at one time.
Returning in the country
A far more serious to defend the pilgrimage is kemabruran post pelaksaannya or when in everyday life. Kemabruran someone signs can be seen from the change in him. Is there a change to be better than before and stay istiqomah in obedience to the end of his life, or the same as before you perform the pilgrimage?.
Hajj which is accepted by Allah swt mabrur pilgrimage. Blessed are those who achieve mabrur pilgrimage, hajj mabrur because there is no return except heaven. Abu Hurairah ra said, Messenger of Allah said, "Haji mabrur no return except heaven. And the implementation of the 'umrah umrah others will remove errors between the two. "HR. Imam Ahmad (Musnad Imam Ahmad, Volume 15, Hal. 91).
It was time to correct his intention Muslims, intent on pilgrimage, and keep the spirit of pilgrimage in everyday life, so that would be born to the changes that are significant in their personal lives that automatically affects the social life and the nation.
This nation is intend to Karimah berakhlakul society, morals, has the lofty idealism that comes from true faith, so that the blessing-blessing of God Almighty will soon come down on earth, our beloved earth. Allahu knows best.
Unlike the other pillars of Islam. Creed compared with the foundation, and therefore must be strong. Five daily prayers are like the pole, which also must be sturdy. Fasting is like a wall, which also must stand strong. And charity is a roof, which serves to protect the contents of the building.
Pilgrimage, undertaken only for those who are capable of. Allah Almighty says, "Him there are signs of real, (in between) the Station of Abraham. Whoever entered it (the House) attains security. On the pilgrimage is a duty men owe to Allah, that is (for) those who can afford the journey. Whoever denies (liabilities haji), then Allah is Rich (No need of any) of the Worlds. "QS. Ali Imran: 97.
What is meant by or able sanggung here is able to get supplies, transportation, good health and safe perjalananpun.
Everyone wanted his house has an attractive fence and tidy. So is every Muslim must have longed for pilgrimage to the House of Al Haram. We pray that Allah allows us to make a beeline to his house. Pilgrimages not only to perform the pilgrimage, but can Umrah, a pilgrimage Nabiyullah Muhammad's tomb. his friends and Historian of history from time to time. "O God, for our ease pilgrimage to thy house Mulya and pilgrimage to the tomb of the Prophet that Thou Thy Mulyakan."
Hajj Preparation
First, the cost of Halal.
The only service that requires high cost, at least for Indonesia is a Muslim pilgrimage. Approximately fifty million should be prepared for the cost of the pilgrimage. Substantial funds that have resulted from a lawful source. In an authentic hadith narrated from Abu Hurairah, the Messenger of Allah said, "Verily Allah is Good, He did not receive anything (practice) except from a good source." HR. Muslim (Sahih Muslim, vol 5, pp. 192).
Someone who perform the pilgrimage of the sacred source of costs, so when he called out, "Labbaikallahumma labbaik, I fulfill your call O God." Then immediately reject Allah, "There is no word of welcome to you, there's no good speech for you." Wal iyadzubillah.
There are interesting stories in the days of Moses nabiyullah peace be upon him, where his people when it was hit by famine and drought. Then Moses gathered his people nabiyullah together to beristighatsah, pleading to Allah Almighty to rain down immediately. They raised hands in unison shouted, but the Angels answered with a loud voice, "aka Not-prayers answered your prayers, until one of you out of line, because he had eaten the forbidden treasure. Nabiyullah Moses did not dare and did not know who dimaskud. And people who feel masalahpun sources did not dare get out of line so everyone would know the ugliness. They pray repeatedly, and met the same response from the Angels. Until finally people who eat things forbidden to scream his heart, sorry because he was all so hard. He repent sincerely. At once Allah sends down rain. "
Second, because God Almighty Ikhlas Simply
Pilgrimage not because of shame with another person, like a boss go hajj pilgrimage because his subordinates have. Or want to be called with the title "Mr. Hajj". Or a proof of social status in society. Not because it is based only munanaikan pilgrimage by sincerity and keridhoan Allah alone as a form of servitude to Him.
Someone who went hajj with sincere intentions, will the grant do'anya when supplication, given a pardon when beristighfar. Messenger of Allah said narrated from Abu Hurairah, "The people who perform Hajj or Umrah are the guests of God. If they pray, will be granted. If they ask for forgiveness, must be forgiven. "HR. Ibn Majah (Sunan Ibn Majah, Vol 8, pp. 439).
Third, Armed Taqwa
Allah Almighty says in the pilgrimage circuit in order to equip themselves with taqwa, which is being prepared obedient to what Allah has commanded and His Messenger do and are ready to leave all that Allah forbids and His Messenger jahui. When malaksanakan pilgrimage. "Berbekallah, and indeed the best of provisions is piety, and fear Me O people of understanding." QS. Al-Baqarah: 197.
Including the provision here is that the material provisions in the Holy land is not eventually run out of provisions and beg.
Fourth, Mastering the Science of Pilgrimage
The usul scholars agree that science is more important and the priority of the charitable deeds. Because the charitable acts that are not based on science, but it will not be accepted lead to invent new things that banned religion.
Science is to know about Hajj is a pilgrimage related to harmony, harmony which if not performed Hajj Hajj becomes invalid.
The pillars of Hajj are as follows:
1. Ihram, which is dressed with the intention of ihram for Hajj or Umrah in miqat Makani.
2. Standing at Arafat, the withdrawal, dhikr, supplication, in the fields beristghfar Arafat on the 9th of Dhul-Hijjah.
3. Thawah Ifadhah, which is around the Kaaba seven times, carried out after throwing jumrah Aqabah 1o on Dhul Hijjah.
4. Sa'i, ie walking or jogging between shafa and Marwa seven times, carried out after Thawaf Ifadhah.
5. Tahallul, the shaving or cutting the hair after the completion sa'i implement.
6. Order, namely working in accordance with the order and nothing is left behind.
Which is also known is compulsory Hajj, is a series of activities that must be done in a complementary pilgrimage of Hajj Pillars, which if not done to pay the dam (fines). Which includes mandatory pilgrimage is:
1. Ihram Intention for Hajj and Umrah from Miqat Makani, conducted after Ihram dress.
2. Mabit (overnight) at Muzdalifah on 9 Dhu al-Hijjah (the journey from Arafat to Mina).
3. Throwing Jumrah Aqabah on the 10th of Dhu al-Hijjah.
4. Mabit in Mina on the day Tasyrik (11,12,13 Date of Dhu al-Hijjah).
5. Throwing Jumrah Ula, Wustha, and Tasyrik Aqabah on the day.
6. Thawah Farewell, which is doing a farewell before leaving the city of Mecca.
7. Acts that are prohibited to leave ihram time, such as wearing perfume, combing, cutting the nails or hair, dressed in seamless.
Fifth, Mengetahu Sciences of Safar
Hajj or Umrah is a service that takes a long time and distant place. Means associated with Safar or travel. In fiqh people who are traveling to get a dispensation, a dispensation from God Almighty, as bertayamum, pray in JAMA 'or combined, in prayers or in shorten qashar into two rekaat.
This is where the appreciation of Islamic religion so much for this service, in addition to the above dispensation, Safar proved itself to be a stand-alone service, so we disunnahkan to pray when to leave, mendo'akan and dido'akan.
Even prayer will not be rejected is a prayer which was held at the time of Safar.
When the Holy Land
Basically, the pilgrimage that would take five days, starting from the date of 9 to 13 Dhu al-Hijjah Dhu al-Hijjah, which is associated with the pilgrimage along. No special readings or prayers, special prayers in the practice of pilgrimage. Benediction is famous chanted prayers broom universe, "Rabbana aatina fiddunya hasanah wafilaakhirati hasanah waqina adzabannar."
Things that should be avoided when the pilgrimage include: say no profanity or are invited lust, intercourse, or the sins of the wicked do, fight. God Almighty berfimran:
"(Winter) Hajj is understandably a few months, he who set the intention in the months it would on the pilgrimage, it may not rafats (The words that cause pleasure or intercourse), doing wicked and disputed in the period on the pilgrimage. And what do you do a good, Allah knows. "QS. Al-Baqarah: 197
Hajj more to do with physical. Around the Kaaba, jogging, throwing jumrah, Standing in the sun in the desert Arafat. Everything needs a healthy and physically fit.
Another thing that must be strengthened is patience, forgiveness, giving priority to siblings, to help others. Can be imagined more than two hundred million people gathered in one place at one time.
Returning in the country
A far more serious to defend the pilgrimage is kemabruran post pelaksaannya or when in everyday life. Kemabruran someone signs can be seen from the change in him. Is there a change to be better than before and stay istiqomah in obedience to the end of his life, or the same as before you perform the pilgrimage?.
Hajj which is accepted by Allah swt mabrur pilgrimage. Blessed are those who achieve mabrur pilgrimage, hajj mabrur because there is no return except heaven. Abu Hurairah ra said, Messenger of Allah said, "Haji mabrur no return except heaven. And the implementation of the 'umrah umrah others will remove errors between the two. "HR. Imam Ahmad (Musnad Imam Ahmad, Volume 15, Hal. 91).
It was time to correct his intention Muslims, intent on pilgrimage, and keep the spirit of pilgrimage in everyday life, so that would be born to the changes that are significant in their personal lives that automatically affects the social life and the nation.
This nation is intend to Karimah berakhlakul society, morals, has the lofty idealism that comes from true faith, so that the blessing-blessing of God Almighty will soon come down on earth, our beloved earth. Allahu knows best.
Wednesday, November 26, 2008
Being a key Haji Mabrur
"And there is no other reward for mabrur hajj (pilgrimage is good) than heaven." (Narrated by Bukhari, Muslim, Tirmdizi, Nasai, Ibn Majah, Ahmad and Malik)
Hadith on top, but is good news, as well as a warning to our brothers who are perform the pilgrimage in the holy land, that is to perform Hajj with sincere worship and the right (according to the guidance of the Prophet.), And obedient to every command and prohibition God.
Sincere and appropriate guidance of Allah is an absolute requirement for all worship, including the pilgrimage. For, as Imam al-Fudhail bin 'Iyadh, worship will not be accepted if not done the right way, even if accompanied by sincere attitude.
Similarly, if not done with sincerity, even if it was the right way. To be accepted, worship must be done in a sincere and true. Ikhlas by God, and true according to the Sunnah of the Prophet. So, his assessment was not on quantity but quality, according to the sincere and the Sunnah of the Prophet.
For that, the first thing that must be considered a Muslim pilgrimage to reach meniatkan Hajj mabrur is simply because God, not for other purposes! He must eliminate all feelings of riya '(want to see people) and sum'ah (want to be a person's lips).
Prophet explains, riya 'is "syirkul ashgar" (form of polytheism the smallest). In the hadith of Imam Ibn Khuzaymah, the Prophet explained that the people who riya 'in memorizing the Koran, charity, and jihad will be the first wood fires of hell.
Grounded in the spirit of this tradition, did not rule out people who went hajj because riya 'will suffer the same fate. As for those who sum'ah, in the hereafter will be announced in the presence of all creatures of God as a small and despicable.
The Prophet said, "If anyone wants to hear people (being sum'ah) for excellence in knowledge, God will memperdengarkannya before creatures creatures in a small and despicable." (Narrated by Imam Ahmad and Thabrani)
Sincerity is required here is the consistent sincerity. Not only when to leave, but in the middle and after the implementation of a Muslim pilgrim who had hoped mabrur pilgrims must keep keikhlasannya. Not easy for us and not difficult for Satan to destroy our sincerity of any door. Therefore, if a little sincere feelings arise in the liver, immediately remember and ask forgiveness of Him.
The second thing to note a Muslim who wants to achieve is the fitness mabrur pilgrimage practices of pilgrims who performed with the guidance of Allah. Prophet once said, "hajiku Manasik Contohlah way!" (Muslim).
Thus, a Muslim who wants to achieve mabrur pilgrims must know exactly what it along, liabilities, sunna, and prohibition taught Prophet Hajj. He also must try to leave the actions that are not there examples of the Prophet. Because there is no guarantee these measures will get a reward from God.
Unlike the case if we follow the guidance of Allah, then the guarantee is God himself. Here, knowledge of the practices of the pilgrimage the appropriate guidance of Allah is the absolute thing. Mabrur Hajj will not be achieved if one does not know exactly what to do and what should be left behind when in the holy land.
Good fortune
Among other guidance that the Prophet taught the pilgrimage with good fortune. He said, "Surely God is good, except he did not receive from the good." (Narrated by Muslim)
In general, service will not be accepted if we use religious facilities from sources that are not kosher. Continuation of the above hadith confirm this. Prophet said, "How could be granted, the prayers of the food, drink, clothing, and the unlawful income, though he kept his hands raised to heaven."
The third thing that must be considered a Muslim who wants to achieve mabrur pilgrimage is obedient to every command and prohibitions of Allah. Not only the commands and prohibitions related to the Hajj but also God's commands and prohibitions in general. This obligation of a Muslim when and wherever he is.
The term "haji mabrur" itself, according to some scholars that "the pilgrimage in which there is no immoral or hajj good". In the letter al-Baqarah verse 177, of the Koran called Al-Birr (mabrur word origin, which means good) as the good that has vertical and horizontal dimensions. In this sense, the hajj pilgrimage mabrur is done by people who have a good relationship with God and the neighborhood.
However, we are not able to judge whether someone is actually achieving mabrur pilgrimage or not. That's right God. But we can recognize the characteristics of those who reach mabrur pilgrim, among other things, personal changes in a positive direction. These changes include a vertical relationship (with God) and horizontal (with the environment), also includes the quality of physical and spiritual worship.
If had not been praying, be diligent in worship. When you are diligent in worship, became more diligent lag. When was vindictive, be forgiving. When was forgiving, be more forgiving, and so on.
This change is basically caused by the intensity of reception and meaning of the pilgrimage itself. In the letter al-Hajj verse 58, God describes a pilgrimage goal: "To them (the people who perform Hajj) witnessed the benefits for them."
Hadith on top, but is good news, as well as a warning to our brothers who are perform the pilgrimage in the holy land, that is to perform Hajj with sincere worship and the right (according to the guidance of the Prophet.), And obedient to every command and prohibition God.
Sincere and appropriate guidance of Allah is an absolute requirement for all worship, including the pilgrimage. For, as Imam al-Fudhail bin 'Iyadh, worship will not be accepted if not done the right way, even if accompanied by sincere attitude.
Similarly, if not done with sincerity, even if it was the right way. To be accepted, worship must be done in a sincere and true. Ikhlas by God, and true according to the Sunnah of the Prophet. So, his assessment was not on quantity but quality, according to the sincere and the Sunnah of the Prophet.
For that, the first thing that must be considered a Muslim pilgrimage to reach meniatkan Hajj mabrur is simply because God, not for other purposes! He must eliminate all feelings of riya '(want to see people) and sum'ah (want to be a person's lips).
Prophet explains, riya 'is "syirkul ashgar" (form of polytheism the smallest). In the hadith of Imam Ibn Khuzaymah, the Prophet explained that the people who riya 'in memorizing the Koran, charity, and jihad will be the first wood fires of hell.
Grounded in the spirit of this tradition, did not rule out people who went hajj because riya 'will suffer the same fate. As for those who sum'ah, in the hereafter will be announced in the presence of all creatures of God as a small and despicable.
The Prophet said, "If anyone wants to hear people (being sum'ah) for excellence in knowledge, God will memperdengarkannya before creatures creatures in a small and despicable." (Narrated by Imam Ahmad and Thabrani)
Sincerity is required here is the consistent sincerity. Not only when to leave, but in the middle and after the implementation of a Muslim pilgrim who had hoped mabrur pilgrims must keep keikhlasannya. Not easy for us and not difficult for Satan to destroy our sincerity of any door. Therefore, if a little sincere feelings arise in the liver, immediately remember and ask forgiveness of Him.
The second thing to note a Muslim who wants to achieve is the fitness mabrur pilgrimage practices of pilgrims who performed with the guidance of Allah. Prophet once said, "hajiku Manasik Contohlah way!" (Muslim).
Thus, a Muslim who wants to achieve mabrur pilgrims must know exactly what it along, liabilities, sunna, and prohibition taught Prophet Hajj. He also must try to leave the actions that are not there examples of the Prophet. Because there is no guarantee these measures will get a reward from God.
Unlike the case if we follow the guidance of Allah, then the guarantee is God himself. Here, knowledge of the practices of the pilgrimage the appropriate guidance of Allah is the absolute thing. Mabrur Hajj will not be achieved if one does not know exactly what to do and what should be left behind when in the holy land.
Good fortune
Among other guidance that the Prophet taught the pilgrimage with good fortune. He said, "Surely God is good, except he did not receive from the good." (Narrated by Muslim)
In general, service will not be accepted if we use religious facilities from sources that are not kosher. Continuation of the above hadith confirm this. Prophet said, "How could be granted, the prayers of the food, drink, clothing, and the unlawful income, though he kept his hands raised to heaven."
The third thing that must be considered a Muslim who wants to achieve mabrur pilgrimage is obedient to every command and prohibitions of Allah. Not only the commands and prohibitions related to the Hajj but also God's commands and prohibitions in general. This obligation of a Muslim when and wherever he is.
The term "haji mabrur" itself, according to some scholars that "the pilgrimage in which there is no immoral or hajj good". In the letter al-Baqarah verse 177, of the Koran called Al-Birr (mabrur word origin, which means good) as the good that has vertical and horizontal dimensions. In this sense, the hajj pilgrimage mabrur is done by people who have a good relationship with God and the neighborhood.
However, we are not able to judge whether someone is actually achieving mabrur pilgrimage or not. That's right God. But we can recognize the characteristics of those who reach mabrur pilgrim, among other things, personal changes in a positive direction. These changes include a vertical relationship (with God) and horizontal (with the environment), also includes the quality of physical and spiritual worship.
If had not been praying, be diligent in worship. When you are diligent in worship, became more diligent lag. When was vindictive, be forgiving. When was forgiving, be more forgiving, and so on.
This change is basically caused by the intensity of reception and meaning of the pilgrimage itself. In the letter al-Hajj verse 58, God describes a pilgrimage goal: "To them (the people who perform Hajj) witnessed the benefits for them."
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