Tuesday, August 18, 2009

Mean of HAJJ

Terms, Pillars, and the Obligation of Hajj
Terms Hajj

1. Islam
2. Puberty
3. Adult
4. Ingenious
5. Sane
6. A free (not slaves)
7. Able, both in terms of cost, health, safety, and provide for families left behind pilgrimage

Pillars of Hajj

Five Pillars of Hajj is the deeds that must be done in the haj. Tsb Hajj Pillars are:

1. Ihram
2. Standing at Arafat
3. Tawaf ifâdah
4. Sa'i
5. Shaving the hair on the head or cutting part
6. Order

Five Pillars of Hajj should be done they will be sequential and comprehensive. If one left, then the Hajj is not valid.
Compulsory Hajj

1. Starting Ihram from mîqât (limit time and place determined to perform Hajj or 'Umrah)
2. Throwing jumrah
3. Mabit (stay) at Mudzdalifah, Mecca
4. Mabit in Mina
5. Farewell Tawaf '(taw separation)

If one of the obligatory pilgrimage was abandoned, then the Hajj remains valid, but must pay dam (fines).
Implementation of Pilgrimage (Hajj Manasik)

Hajj Manasik ordinances are as follows:
1. Do Ihram from predetermined mîqât

Ihram can be started from the beginning of Shawwal by sunna bath, purification ritual, wearing ihram clothes, and intends hajj with Labbaik saying Allahumma hajjan, which means "I came to meet the summons O God, for the pilgrimage".
Then go to Arafat by reading chanting to express intentions:

Labbaik Allahumma labbaik, syarîka laka labbaik He labbaik, inna al-hamda, ni'mata wa wa laka al-mulk, la syarîka laka

Meaning:

I come O God, I come to meet your call; I came, no partner for you, I come; Surely all praise, all the pleasures, and the whole kingdom, is owned by you; no partner for You.

2. Standing at Arafat

Held on 9 Dhul-Hijjah, the time begins after the sun slips until the day dawn Nahar (day of slaughtering the sacrifice) on 10 Dhul-Hijjah.
When Standing, there are some things to do, namely: prayer and taqdim plural-ashar qashar noon, prayer, remembrance together, reading the Qur'an, prayer and taqdim plural-maghrib qashar evening.
3. Mabit in Muzdalifah, Mecca

Time just after midnight until before dawn. Here take a number of pebbles or 49 grains to 70 grains jumrah throw in Mina, and perform prayers at the beginning of time, followed by leaving for Mina. Then stop briefly at masy'ar al-Haram (the sacred monument) or Muzdalifah for the remembrance of Allah SWT (Surah 2: 198), and doing morning prayers when the dawn.
4. Throwing jumrah 'Aqabah

Carried out on the hill 'Aqabah, on 10 Dhul-Hijjah, with 7 grains of gravel, then slaughtering sacrificial animals.
5. Tahalul

Tahalul is innocent of hajj pilgrimage after doing the practices of the pilgrimage.
Tahalul beginning, carried out after throwing jumrah 'aqobah, by way of shaving / cutting hair at least 3 pieces.
After tahalul, may wear ordinary clothes and do all acts that are prohibited during ihram, except have sex.

For those who want to carry on the day ifâdah tawaf can directly go to Mecca for the taw. By reading chanting into the Grand Mosque through Babussalam (door greeting) and do tawaf. Disunahkan tawaf finished kissing the Black Stone (black stone), then 2 cycles sunna prayers near the tomb of Abraham, in Multazam pray, and pray sunna 2 cycles of Hijr Ismail (all in the Grand Mosque complex).

Then do sa'i between Safa and Marwa hills, starting from Mount Safa and Mount Marwa ending in. Then proceed with the second tahalul, namely shaving / cutting hair at least 3 pieces.
Thus, all acts that are prohibited during the ihram been abolished, so that everything returns to be lawful.
Next return to Mina before sunset to Mabit there.
6. Mabit in Mina

Tasyrik held on (day of what is forbidden to fast), ie on 11, 12, and 13 Dhul-Hijjah. Every day during those days was throwing tasyrik Ula jumrah, wustâ, and 'Aqabah, each 7 times.

For those who want nafar awwal (leave Mina on the 12th Dhul-Hijjah after jumrah afternoon), throwing jumrah conducted on 11 and 12 Dhul-Hijjah only. But for those who want or nafar sani nafar end (leave Mina on the 13th of Dhul-Hijjah after jumrah afternoon), throwing jumrah conducted for three days (11, 12, and 13 Dhul-Hijjah).
With the completion of the finished jumrah throwing the entire chain of activities and return pilgrimage to Mecca.
7. Tawaf ifâdah

For those who do not perform tawaf ifâdah while in Mecca, it must do tawaf ifâdah and sa'i. Then do tawaf Farewell 'before leaving Mecca to return home to areas of origin.
Umrah

Umrah means to visit or pilgrimage. Everyone who is obliged to do Hajj Umrah, the act of worship which is the unity of the pilgrimage. Implementation of Umrah is based on the word of God in surah Al-Baqarah: 196 which means "And complete the Hajj and Umrah for Allah ..."

Concerning Umrah law, there are some differences of opinion. According to Imam Shafi'i is obligatory. According to the Maliki and Hanafi legal mu'akkad sunna (sunna which overlooked).
Umra compulsory for every Muslim is only 1 time only, but many do umrah also preferred, especially if done in the month of Ramadan. This is based on the hadith of the Prophet narrated by Imam Muslim which means "Umrah in Ramadan is equal to the hajj once".
Implementation Umrah

The procedure for the umrah service are: bath, purification ritual, dressed in ihram mîqât, sunna prayers ihram 2 cycles, the intention of 'Umrah and read Labbaik Allah' umrat (an) (I come to meet your call, O God, for 'Umrah), reading, chanting and prayer, entering the Grand Mosque, tawaf, sa'i, and tahalul.
Terms, Pillars, and the Compulsory Umrah

Requirements to perform umrah is equal to the requirement of doing the pilgrimage. The pillars of Umrah are:

1. Ihram
2. Tawaf
3. Sa'i
4. Shaving the head or cutting hair
5. Order, carried out in sequence

Meanwhile, only one mandatory umrah, ie Ihram from mîqât.
Prohibition in the Hajj and Umrah

The things that should not be done by people who already wear ihram clothes and was about to perform the Hajj / Umrah are:

1. Sexual intercourse or anything that may lead to acts of sexual
2. Behave abominably and immoral
3. Arguing with others
4. Seamless clothes (for men)
5. Wearing perfume
6. Wearing khuff (socks or shoes that cover the ankles)
7. Perform the ceremony
8. Trimming nails
9. Shaving or hair pulling
10. Wearing clothes that have soaked in fragrance
11. Killing animals
12. Meat-eating animals

Kinds of Hajj
1. Haji ifrâd

Hajj is ifrâd distinguish the Umrah pilgrimage. Hajj and Umrah their own work. Implementation, made the pilgrimage first, only after doing 'Umrah. Everything is still in the month of pilgrimage.

How to implementation are:
a. mîqât Ihram of Hajj with the intention of
b. Ihram from mîqât with the intention of Umrah
2. Hajj tamattu '

Haji tamattu 'is doing' Umrah in the month prior pilgrimage, just after the hajj.
People who perform Hajj tamattu 'must pay hadyu (fines), by slaughtering a goat. If not able to be replaced by fasting for 10 days, ie 3 days while still in the holy land, and 7 days after returning to the ground water.

How to implementation are:
a. Ihram from mîqât with the intention of Umrah
b. perform Hajj after implementing all the practices Umrah
3. Hajj Qiran

Qiran is to perform Hajj pilgrimage and Umrah together. Thus, all practices are included in umrah pilgrimage practices.

How to implementation are:
a. Ihram from mîqât with the intention of Hajj and Umrah at the same time
b. do the whole pilgrimage practices
The practices of Hajj and Umrah
1. Mîqât

Mîqât is the limit time and place to do Hajj and Umrah. Mîqât of mîqât Zamani and mîqât Makani.

Mîqât Zamani is when the pilgrimage was not implemented.
Based on the consensus of the scholars who come from the Prophet Muhammad's sunna, Zamani mîqât fell on Shawwal, Zulkaidah, up to the 10th of Dhul-Hijjah.

Mîqât Makani is from a place where the pilgrimage was not implemented.
Places to mîqât Makani is:

* Zulhulaifah or Bir-Ali (450 km from Makkah) for those who come from the direction of Medina
* Al-Juhfah or Rabiq (204 km from Makkah) for those who come from the direction of Syria, Egypt, and the lands of the Maghrib
* Yalamlan (a mountain located 94 km south of Mecca) for those who come from the direction of Yemen
* Qarnul Manazir (94 km east of Mecca) for those who come from the direction of Nejd
* Zatu Irqin (94 km east of Mecca) for those who come from the direction of Iraq

2. Ihram

Ihram is the intention of pilgrimage or Umrah Ihram and wear.
For men, ihram clothes are two items of clothing did not seam to close the upper body and another to cover the bottom of the body. Head uncovered and wearing footwear that did not close my eyes feet.
For women, ihram clothing is cloth that covers the seamless whole body except the face.

Ihram is Sunnah to cut nails, mustaches, underarm hair, pubic hair, and bath. Then the sunna prayers ihram 2 cycles (before Ihram), reading, chanting, peace, and seek forgiveness (after the pilgrimage starts).
3. Tawaf

Tawaf around the Kaaba is as much as 7 times, starting from the direction parallel to the black stone and the Kaaba was always there on the left (rotates counterclockwise).
Terms tawaf is:

1. Holy of major impurity, a small impurity, and unclean
2. Closes genitalia
3. Doing round 7 times in a row
4. Start and end tawaf in place parallel to the Black Stone
5. Kaaba is always on the left side
6. Bertawaf outside the Kaaba

While the sunna tawaf is:

1. Facing the Black Stone when he began tawaf
2. On foot
3. al-idtibâ, which is placed mid ihram cloth under his right armpit and ends on the left shoulder
4. Black Stone or touch signal when starting tawaf
5. Intentions.
Intention to tawaf contained in the Hajj is not obligatory because the ruling was contained in his intention intentions hajj pilgrimage, but if it was not in the tawaf pilgrimage, then the law becomes mandatory tawaf intentions, as in tawaf Farewell 'and tawaf vows.
6. Achieving Yemeni Corner (on lap-7) and kissing or touching the Black Stone
7. Multiply prayer and remembrance for the tawaf
8. Order, carried out in sequence

Tawaf kinds are:

Tawaf ifâdah
Tawaf for Hajj along the left when the Hajj becomes invalid.
Tawaf ziyârah
Tawaf visits, often also called tawaf Arrival, which is performed tawaf arriving in the city of Mecca.
Tawaf sunna
Tawaf which can be done anytime.
Farewell Tawaf '
Farewell Tawaf, ie tawaf performed before leaving Mecca after completing a whole series of pilgrimage.

4. Sa'i

Sa'i was walking from Mount Safa to Mount Marwa as much as 7 times.
Sa'i requirements are:

1. The whole journey is complete sa'i, there should be no space left
2. Starting from Safa and end at Marwa
3. Performed after taw
4. Performed a total of 7 times travel

While the sunna in sa'i is:

1. Praying in between Safa and Marwa
2. In a state of purity and close the genitalia
3. Jogged between 2 pillars of green
4. Not crowded
5. On foot
6. Working in a row

5. Standing at Arafat

Wukud at Arafat is silent on the field since the sun slipped Arafat on the 9th of Dhul-Hijjah until dawn on the 10th of Dhul-Hijjah (the day Nahar), either in pure or impure.
Hajj without Standing invalid and must be repeated again the following year. This is based on Prophet Muhammad's hadith narrated by Abu Dawood:

Hajj is' Arafah, who arrived at night at Muzdalifah Mabit before dawn, he had the hajj.

When doing Standing, disunahkan for not fasting, facing the Qiblah, remembrance, read seek forgiveness, and pray. According to the history of Imam Ahmad, the Prophet praying while on the Day of `Arafah is:

There is no God except Allah, the One, no partner for Him, for his whole kingdom, to Him also all praise, in His hands all good, and He hath power over everything.

6. Throwing Jumrah

Jumrah Throwing a pebble is tossed into 3 pieces at stake, namely Ula, wustâ, and ukhrâ, each tosses 7. Jumrah throwing day began on 10 Dhul-Hijjah, the direction jumrah 'Aqabah or jumrah unsuccessful, and 2 or 3 days from the days tasyrik (11, 12, and 13 Dhul-Hijjah) 3 jumrah direction mentioned above.

When throwing jumrah disunahkan after sunrise. For those who may be weak or unable to do at night.
As for throwing jumrah on the other 3 days, should begin at the time the sun was beginning to fall to the west until sunset.
When throwing jumrah disunahkan:

1. Standing with the position of Mecca is to the left and Mina on the right
2. Raised his hand high for men
3. Reading interpretation when throwing the first stone

For someone who was unable to complete the pilgrimage by not doing Standing at Arafat, tawaf, or sa'i, whatever the cause, according to the opinion of those scholars tsb jumhur must slaughter a goat, cow, or camel on which he bertahalul.
If worship is worship compulsory, he had to making up the next year, but if not compulsory worship, he does not need to making up.
Haji and Haji Akbar Mabrur
Haji Akbar (major pilgrimage)

The term is called the hajj akbar Allah SWT says in surah At-Tauba: 3, which means:

And (this is) a proclamation from Allah and His Messenger to mankind on the day of the great pilgrimage, that Allah and His Messenger, free of idolaters ...

There are some scholars think about the great pilgrimage, the hajj akbar is:

* Standing on the day pilgrims at Arafat
* Hajj on Nahar
* Wukufnya pilgrimage Friday to coincide with the day
* Hajj itself and wukufnya at Arafat

But the most famous opinion was the opinion stating that the hajj is a pilgrimage to the great wukufnya falls on a Friday.

There is a big pilgrimage, there were pilgrims asgar (small pilgrimage) which is another term for 'Umrah.
Haji mabrur

Hajj pilgrimage mabrur is someone who the whole series of worship can be performed Hajj correctly, sincere, not mixed with sin, using a lawful fees, and most importantly, after the pilgrimage became a better person.

Reward for those who have mabrur pilgrimage is heaven. This is based on the words of the Prophet Muhammad are narrated by Abu Hurayrah, which means:

Umrah to the one next to 'Umrah is a sin between them, and the pilgrimage mabrur no other reward than Paradise (Bukhari and Muslim)

Dam (Fines)

Dam in the form of a slaughtered animal blood as karafat (ransom) for some offense committed while performing Hajj or Umrah. Type checkers are:

1. Dam tartîb
2. Dam takhyîr and taqdîr
3. Dam tartîb and ta'dîl
4. Dam takhyîr and ta'dîl

1. Dam tartîb

Tartîb Dam is when animals are slaughtered goats, but if not get a goat, to carry out 3-day fasting in the holy land, and 7 days after they have returned to my hometown.
People are required to pay for tartîb dams 9 things, namely:

1. Tammatu pilgrims'
2. Qiran pilgrims
3. No Standing at Arafat
4. No throwing jumrah that the 3
5. Not Mabit at Muzdalifah at night Nahar
6. Not Mabit in Mina during the night tasyrik
7. No Ihram from mîqât
8. Not doing tawaf Farewell '
9. Not walking distance to a vow to do the pilgrimage on foot

2. Dam takhyîr and taqdîr

Dam is takhyîr and taqdîr may choose to slaughter a goat, fasting, or charity to feed the poor people as much as 6 sa 3 '(1 sa' = 3.1 liters).
Dam this type worn for one of the following causes:

1. Revoking strands 3 or more consecutive
2. 3 cut nail or more
3. Dressed in a seamless
4. Cowl
5. Wearing perfume
6. Committing the act that became the introduction to the sexual act
7. Sexual intercourse between the first and tahalul second tahalul.

3. Dam tartîb and ta'dîl

Tartîb and ta'dîl Dam is the first time must slaughter a camel, if not able to be slaughtered cows, if not capable of also recently slaughtered goat tail 7.
If not get goats 7, the offender must buy food and the wherewithal for the poor in the holy land.
Dam this type of conduct imposed for violations of sexual relations.
4. Dam takhyîr and ta'dîl

Dam is takhyîr and ta'dîl may choose between 3 things are:

* Slaughtering animals that are hunted
* Purchase of food for animals and wherewithal tsb
* Fasting one day for every 1 Mud (5 / 6 liters)

This type worn Dam causes:

1. Damaging, hunting, or killing animals
2. Cut trees or remove the grass on the ground unlawful.

Time and place of slaughter dams

Time caused the slaughter of the dam breach is not to cancel or lose the pilgrimage must be made at the time the offender perform the Hajj. But for the dam breach caused by the resulting loss of pilgrimage, its implementation must be delayed until the time to do ihram when making up her pilgrimage.

While the slaughter and distribution of dams in the ground meat is forbidden.
For people who make the pilgrimage, preferably slaughter in Mina, while for those who perform Umrah, kill at Marwa.
Deputize Haji

Representative pilgrimage apply to someone who is able to perform hajj in terms of cost, but health is not possible, such as severe illness or old age.
In this case compulsory others to menghajikannya cost of the person concerned, provided that they will replace people who are on the pilgrimage to himself.
But if, after he recovered dihajikan people, according to Imam Shafi'i, he remains obliged to perform hajj.

Representative pilgrimage can also be done on people who have died, as long as they will be obliged pilgrim people, including a vow and not able to do it. This is based on the hadith narrated that a man came to Prophet Muhammad:

"My father is dead and he has an obligation pilgrimage, if I have to menghajikannya?" The Prophet SAW said, "What do you think if your father left the debt, whether you must pay for it?" The man answered, "Yes". The Prophet SAW said, "Berhajilah you to your father". (Narrated by Ibn Abbas RA)

Friday, July 17, 2009

Haji Mabrur and indicators

Haji Mabrur and indicators
A. Indicators As Pilgrimage
1. Motivation or intention Pilgrimage, sincere hope merely the pleasure of Allah SWT.

2. The process of implementation in accordance with the example of the Prophet worship. where the requirements, mandatory pillar (even circumcision) worship are met.

3. The cost for the service obtained by lawful means.

4. The impact of positive pilgrimage for the perpetrators, namely the change in the quality of behavior toward a better and more commendable.

B. Indicators After Pilgrimage
1. Dutifully carrying out what they're told by God, obedience to perform their prayers, pay zakat consistent, truly a family wa vegas mawaddah and mercy, always get along with fellow human beings, love for fellow creatures of Allah SWT.

2. Consequently leaving what is forbidden by God, especially the big sins, such as polytheism, usury, gambling, adultery, wine, corruption, murder, suicide, fighting, hurting someone else, superstition, heresy and so on.

3. Joy of compulsory worship, circumcision and other good deeds and trying to leave the makruh deeds and not useful.

4. Actively take part in the fighting, Islamic and stay istiqomah menda'wahkan and earnest in implementing amar ma'ruf ma'ruf way, do not nahi evil with evil ways.

5. Having admirable qualities and attitudes such as patience, gratitude, resignation, Tasamuh, forgiving, etc. tawadlu.

6. Ashamed to God for committing the act that banned him.

7. Spirit and truly in the increase and develop science, especially the Islamic sciences.

8. Work hard and diligently to meet the necessities of life himself, his family and in order to help others and try not to burden and complicate others.

9. Quick to repentance, if already made a mistake and sin, do not get used to proactively with sin, not sin and not show at home in any sinful activities.

10. Really take advantage of all the potential in him to help others and uphold the "Izzul Islam wal Muslimin".

Tuesday, June 2, 2009

In MAKKAH Monorail USD 60 Trillion Operations Only Two Days in a year

Transport Hajj in Mecca pilgrimage season starting next year will change the total. Kingdom of Saudi Arabia is preparing a mass transportation modes are very efficient and environmentally friendly, so the journey to Arafat during the peak pilgrimage more comfortable.

nan holy erjalanan colossal from Mecca to Arafat (via Mina and Muzdalifah) traditionally happened yesterday was the last. Next year the way he has changed completely: use the monorail. No more menyemut bus lines, which can only nggeremet speed 5 km / h, even more often stops altogether. If not, can still walk for a distance of 20 kilometers it.

Once the pilgrimage season this year is complete, the project of Mecca, Mina, Muzdalifah, and Arafat was immediately started. Within 10 months of this project must be completed, so that could be used in next year's Hajj season. Railroad would be built on the ground with poles as tall as a buffer between 5 to 10 meters, depending on local circumstances. Number of tracks four lanes: two left, two back. The cost of this project do not be surprised: Rp 60 trillion.

Change is certainly a revolution in the pilgrimage arrangements. In the old days, everyone would walk or ride a camel. Then, when the number of people made the pilgrimage continued to grow, diadakanlah motorized transportation. Each year the number of buses continued to add: last year the bus has reached 25,000.

The bus had two kinds: there are regular buses, some that did not use the roof. Understandably, one thinks that in this sacred journey, not riding the roof. Hajj is not valid. This followed the old guidelines that the trip was the relationship between man and God in the heavens should be straightforward: there should be no barrier. Likewise, when undergoing the ritual pilgrimage peaks, ie half a day sunbathing on the Arafat plain, should not be under the tent.

Despite years of becoming more and more tents (there is even an air-conditioned), still too many who think of worship as it was not accepted the Lord. There are currently no information whether the monorail which connects Makkah and Arafat later also two types: the monorail is not roofed and the roof. Or all of it roofed so that the opinion "unauthorized roofed" can choose the old way: on foot.

We never walk when leading a group of young children from Java Post Group. Departure from Mecca at 4 PM, arrived at Arafat at 23:30. Along the way crowded not play. If more tired and almost hopeless, we always see an old woman who was strong to continue on foot. Along the way a lot of vendors who sell all kinds of food and beverages: tea, coffee, Coca-Cola, water, and various cakes. On foot, if not exhausted, be faster than taking the bus. Understandably, more than 2 million people have departed from the same place, to the same place through the same path. Only, vehicle lane and pedestrian path is not the same. At a distance where the two roads is rather close (about 500 meters) so that we can see what a logjam of cars on the track there. Sometimes the distance is far apart the two lines so that we can only dimly see.

One disadvantage of using these vehicles are: the vehicle can not arrive at Arafat within the limits of time: before 12:00 o'clock in the Hari Raya Haji. Every year there were thousands of pilgrims who "late" like that, which many people believed, actually make unauthorized worship.

Next year, with a monorail, traveling for 6 to 10 hours could be shortened to only one hour! This monorail will stop at several stations according to a predefined schedule. Including stops at some point where the concentration of very dense residential population.

Managing travel only 20 kilometers it was extremely difficult and tight. Understandably, all the way millions of people regarding it should be done in two days. Although there is asking for ideas hadj not just once a year, yet no one can start. Understandably, the off-season pilgrimage, Arafahnya own fields closed. Hold the key government officials of Saudi Arabia Wahabi wing. Namely, the flow of the opinion that Hajj season should only be done in the month of pilgrimage as ever. We've berumrah together religious leaders from Indonesia, which is desperate to off-season haj pilgrimage. But, there can not change her mind. Hit technical problems such as how to open the gate Arafat plain.

So you can imagine, the monorail worth Rp 60 trillion that was in one year will only be used practically in two days! What to do with the rest either. Except for the Makkah-Mina route is still there surrounding residents. However, for point-Muzdalifah and Mina-Arafat Muzdalifah, there is practically no human being who lived there. We had to Muzdalifah and Arafat in the off-season pilgrimage: really just a desert. Mina is still there in the building of small hotels with air-conditioning window visible from the outside, but the building was empty. The air-conditioning, for a year, also just started a two-day pilgrimage season. In fact, when the pilgrimage season, could get the hotel patio just been lucky. Especially if you can stop urinating.

Modernization of infrastructure facilities in Makkah (Mecca Mandarinnya language: Mei Jia, which means "beautiful house") and its surroundings would have brought major changes in the behavior of pilgrims. Increasingly heavy task of supervising all the pilgrimage: not only how to use the toilet on the plane, but also how one day live in air-conditioned rooms with modern facilities. Including how the procedure serbaotomatis monorail ride. Our pilgrims, can be more visible keterbelakangannya.

Modernization of transport infrastructure for the little people, should indeed take precedence with two objectives: the modern services for small people (not just the rich who can modern life), and increase self-confidence as a nation.

With the change in the face of Makkah in total this time, the image of the Islamic center that was going to change. Including open-minded people who've been there. The loss of the Zamzam well in the Masjid Al Haram, for example, had been accepted at last. Court in Masjid Al Haram is now more spacious and roomy. Building Zamzam well is now completely dismantled: leveled. Zamzam well water was channeled in a modern way to somewhere else: one can obtain Zamzam water in the new place, which is far from the mosque. So if there are pilgrims who used to feel more complete if washed with Zamzam water in his native place, now forced to "give in" to modernization. Zamzam water remains wudunya, but do not ask again where the original source.

In fact, now there is a discourse that the tomb of the Prophet Abraham's near the shrine will also be evicted. Also intended to be in the mosque's courtyard and spacious flat. Thus, there is no longer the bottle neck in the flow of people who do tawaf (walking around the Ka'ba as much as nine times) in the location of the tomb of Prophet Abraham. So far, the crowd always try to stop there: from the will made a prayer, just like holding a part of the tomb, or even a mere peek at what's there. In that discourse, the small building the tomb was removed, and the floor given the opaque glass to look down the ground. But this discourse has not reached the level of planning.

Efforts to increase the capacity of mosques are being implemented. Began to build a special place for people with disabilities tawaf to increase the capacity of the sa'i new this year at all.

In Mecca, in the last ten years and to ten years ahead not only will always be changes, but there are always new!

Saturday, May 16, 2009

Acts of the Jemaah Haji candidates in China

Acts of the Jemaah Haji candidates in China
One winter day, Ma Xiulan sat on the floor with the 200 people in a hall in Beijing. 74-year-old woman with carefully listening to a lecture from a man who stood at the pulpit. Ma, who came all the way from the Inland Mongolia Autonomous Region, looked calm and ready for long journey.

Forty-eight hours later, she was sitting quietly in the entourage on the plane that will fly for 12 hours to Saudi Arabia. Travel long coveted Ma Xiulan was finally achieved, which is run hajj.

Like all prospective pilgrims flock in China, he had to undergo various training and debriefing, including hearing a lecture from the man in the pulpit. The contents of his speech, religious policies and the Government of China abroad.
Son Ma Xiulan faithfully waiting outside the building and occasionally watched her with worry. "He was weak. I hope he can run for 38 days of worship safely, "said Ma Wenhua, the son of Ma's 51-year-old.

Every Muslim must perform the pilgrimage to Mecca at least once in a lifetime. Visiting the long-planned Ma Xiulan for years. However, the main obstacle is the intention Ma money. So the whole family, including husband Ma Xiulan with three sons and one daughter, shoulder to shoulder raise money for 30,000 yuan (approximately USD 34.8 million) for the purposes of pilgrimage costs.

Hajj organizers near the house managed Ma Xiulan local Islamic associations receive 24,170 yuan (approximately USD 28 million) to set-trip plane ticket and passport production, visa, and other costs. The rest of the money is used Ma for other purposes such as buying food in Mecca and buy train tickets from the Inland Mongolia to Beijing.
"My parents' income comes only from the father's pension of 800 yuan (approximately USD 928,000) per month. So the cost of this pilgrimage to dredge almost all their savings, "said Ma Wenhua. Actually last year Ma was ready and signed up for the pilgrimage. However, registration was rejected by the bureau service provider of local pilgrimage because it exceeded the quota.
Bai Zhihui, vice chairman of the Islamic Association of the Inland Mongolia Autonomous Region, revealed that the government of Saudi Arabia each year to apply quotas to determine how many potential pilgrims come from China are allowed to perform hajj.

This year, the Inland Mongolian people have a quota 233, or up 20 percent from the number of years ago. In last November, Ma Xiulan happy not to play because his application to perform the pilgrimage and finally approved immediately prepare. Among other things, prepare a five kilograms (kg) of rice, three pounds of flour, three pounds of dried noodles, eight kg of processed foods and some dried vegetables and lamb.

It all made provisions for Ma Xiulan in Saudi Arabia to save money. He had intended to cook his own meals in the inn that was ordered by the Islamic Association of China in Mecca.

The challenge for the Elderly

When Ma Xiulan want to save money for the pilgrimage because of capital mediocre, not the case with a pair You Zhanxian (77) and Ma Lanying (75). The husband and wife are already preparing U.S. $ 2000 (Rp18.165.000) just to buy food while in Saudi Arabia.

"I have enough money from real estate business. So my wife and I will go. Five children all are here to take our departure, "said You, who was half deaf, so speak loudly.

He admitted that he had a lot of reading about the Hajj pilgrimage to know that it certainly will cause challenges for the older people like himself and his wife. "The weather is hot and there will be many people. However, we are ready with these challenges, "You said with a smile.

Saturday, April 4, 2009

Piety Pilgrimage and Financial

Syafiii priest once said, "If Muslims think about the content of surah Al-Asr, necessarily (the guidelines) provide them". By following the Imam Syafei way of thinking, without due respect to him and the clergy, I would say something like, "If Muslims [Indonesia] think about the content of the Messenger of God that the word 'person on the Day of Resurrection would be questioned about how property acquired and how to use it ', "they provide the instructions necessary".

Thought to be the word of the Apostle is believed to build our awareness of the Hour. Awareness that any property acquired and incurred by us of how much will be held accountable in the hereafter. In turn, this awareness will be a barrier for us to make corruption and corrupt behavior. In that context, we can be said to have become a man who has a financial piety.

However, our awareness of the Hour which has built a time to waver or inconsistent, which may be caused by the peliknya and dilemma in seeking out treasures and benada. At this point, Allah Almighty made the pilgrimage as the pillars of Islam. Hajj obligation has side effects (side effect) in terms of strengthening our awareness of the Hour of property. Because the obligations of the pilgrimage in its implementation requires no small amount of property will encourage us to seek and collect and properly issued because the property will be used to fulfill the commandment of Allah, Most Holy. And this will be one factor of whether or not received our pilgrimage, because God will only accept the Hajj of a lawful livelihood.

Because maybe the obligations of the pilgrimage so far has not done is caused more by our attitude in the use of property is always wasteful and inefficient. So until whenever we're not going to be people who can afford it, because every property owned always been so alone, with no one excluded either by road or berinfaq saving in preparation for the implementation of the purposes of pilgrimage. Ability as a mandatory requirement by our pilgrims are expected to come without an invitation. Therefore, a street vendor do not wait a hundred vendors [restaurant], or a private employee who set minimum wage income [Minimum Wage], do not wait until earnings pegged tongue. Likewise with a business man can not wait for a large project. Chinese proverb says, "begins a thousand steps from one step". Start learning now than we spend whatever amount of income also studied diligently out zakat, infaq, and Sadaqah, because through charity rather than diminished our property even increased. With these two movements one time, God willing, the pilgrimage can be done. So that when his death, and the pilgrimage unfulfilled, intentions and efforts and concrete steps we've written as a man who had tried as much as possible in order to perform the pilgrimage. God Almighty. although he omniscient, but He Will not Know the size of money set aside by us, that He is the intention and know the business and the concrete steps that we do. That is what will make us respectable and dignified death.

Hajj obligations can be a trigger (triggers) for us to become a man who has a financial kesalehen personality. A devout financially, he was not only able to find the right property but also in property can act out correctly.

Friday, March 6, 2009

SIGNS Haji Mabrur

SIGNS Haji Mabrur
Prophet said: which means,

"Haji mabrur was no reward except Paradise." (Bukhari)

Hajj pilgrimage mabrur is accepted by Allaah. Many signs. Among these are should be a living (cost) of the hajj is a legitimate business for a living became an important pivot of human life, even more so in the affairs of the pilgrimage. Even mentioned that if someone made the pilgrimage to the cost of the property is lawful, then there will be caller who said, "Bekalmu halal and kosher vehicle, then one mabrur hajimu." As if he left the pilgrimage of the sacred treasure, the caller was going to cry, "La labbaika wala sa'daika. Bekalmu unlawful and illegitimate nafkahmu, then rejected hajimu not be rewarded. "Or with a call to convey the same. Thus, among the signs of pilgrimage dikerjakandengan mabrur is if the cost of living and the lawful business.

Similarly, among the signs are if people do manasiknya pilgrimage in accordance with the procedures and the desired disyari'atkan without reducing at all, and away from all the prohibitions of Allah while doing the pilgrimage.

Among all the signs are if the person's pilgrimage back in the state of religious practice is better than before departure, which he returned in a state repent to Allaah, stay istiqomah (consistently) in the run-obedience obedience to Him, and continuously in such conditions. That way, Hajj becomes the starting point for him to upset the good circumstances, and always be a reminder for him to memeperbaiki way of life.

Monday, February 16, 2009

We Mabrurkah Hajj?

"Whoever with the intention of performing Hajj solely for Allah, not to say dirty and do wicked, then he will be a holy figure like a baby born by his mother," (Bukhari)

The ideals of all those who perform the pilgrimage, in addition to accepted Hajj (fulfilled), is also more important to mabrur Hajj, the pilgrimage to obtain the special assessments on the side of Allah SWT. Haji mabrur promised special virtues of the Prophet Muhammad: "There is no heavenly reward hadj pilgrimage mabrur addition," (Narrated by Bukhari, Muslim)


Haji ordinary fulfilled intentions achieved through refinement, harmonious, conditions, and the sunna Hajj, the pilgrimage mabrur but takes time to realize it. In addition, the character and also require a reliable individual characters and consistently (stay istiqomah).



What's really mabrur pilgrimage, how to achieve it, and how to defend it. Hajj positive impact not only on mabrur concerned themselves, but also in the wider community. Haji mabrur can be a powerful cadre in completing the various problems of our society and nation. Thus, the embodiment of pilgrimage mabrur worth all parties.



Haji mabrur not measured during the implementation process of the pilgrimage, but especially after the pilgrimage itself. Hajj mabrur criteria also require social conditions as explicitly mentioned in the Qur'an.



Whoever set the intention in the month it will on the pilgrimage, it may not rafats, do wicked, and the dispute in the period on the pilgrimage. And, what do you do a good, Allah knows. Berbekallah, and indeed the best of provisions is piety, and fear Me O people of understanding (Surah Al-Baqarah [2]: 197).



Dirty words and reckless, do mischief (wicked), and the dispute was given special emphasis by Allah SWT. Dare we decide the sins of our customers over the years, both the little ones especially the big ones. Are the people around, especially families, already feeling the positive vibrations from us. In other words, if we take good pilgrimage in society, especially in our closest family environment.



To raise awareness in an effort to reach spiritual pilgrimage mabrur, the introduction of meaning and the symbols of pilgrims have also received special attention, especially the esoteric meaning of a place that many people get attention.



Thawaf institutions, for example, as a legacy of the Prophet Adam, in addition to mimicking the way to worship the angels, also mimicked the behavior of the universe. This all proves that man as a microcosm of particles must also submit and surrender (Islam) and consistently stay istiqomah) to Khaliqnya. The ideal of a Muslim state is other than total submission to Allah SWT also have to emit enlightenment values in life. Not only upholds individual piety, but also social piety.



In the cycle of everyday life, people always run tawaf functions. The people who bertawaf on the right track, they are called the people who walk on the straight path, the path of bliss (shirath alladzina an'amta 'alaihim).



Polytheists, or those who do double loyalty and servitude to more than one object that should be worshiped, rail travel has indeed deviated in his life so that God describes in Surah Al-Hajj:



"Anyone who ascribe things to God, it was as though he fell from the sky and struck by a bird, or the wind to distant places," (Sura Al-Hajj [22]: 31)



Those who deviate from the global system and universal values as determined God is not classified as mabrur pilgrimage, perhaps even the real concerned people astray. Conscience (light) in their hearts went out replaced with dlulmani heart, liver dark. Opaque inner mirror can no longer catch nur, divine light.



They were alienated by the glitter of the life of the world. They were very potential to justify any means to fulfill his wish. They are no longer thrilled in watching the suffering of the dlu'afa 'increasingly dla'if for such pervasive individualism in mind. Such people are difficult to feel the serenity and tranquility essential because in his soul is filled power struggle, excessive ambition, and in the end they felt exhausted because sucked by its own energy. This was predictable that as long as someone is still like this, it's hard mabrur pilgrims would be with us.



The temptation to maintain the pilgrimage mabrur also not easy because sometimes we have to face is not someone else, but yourself. The tips keep pilgrimage kemabruran concerned of course expected to continue to maintain social worship worship mahdlah parallel. May the hujjaj we obtain the pilgrimage this year mabrur.